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1
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- Methodological Doubt concerning things that can be doubted
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2
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- Rene Descartes
- Skepticism
- Methodological Doubt
- The Search for Certainty
- Suspending Judgment
- The Dream argument
- The Deceiver argument
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3
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- Rene Descartes’ goal
- Rene Descartes asks: what if anything is certain?
- Descartes’ strategy is to approach the investigation by withholding
belief from things that are not entirely certain as those things that
are obviously false.
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4
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- The logic of belief differs from the notion of truth
- There are two possibilities regarding the truth of a statement
- A statement is either true or false
- There are possible attitudes towards belief
- One can believe the statement – accept it as true
- One can disbelieve the statement – reject it as false
- One can withhold belief in the statement – neither believe nor
disbelieve the statement
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5
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6
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- Suppose we consider the statement “God Exists”
- A Theist is a person that believes the statement that God exists
- An Atheist is a person that disbelieves the statement that God exists
- An Agnostic is a person that withholds belief concerning the statement
that God Exists
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7
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- Descartes method of doubt
- Descartes decides, rather than attempting to disbelieve each and every
belief individually, he will challenge the basic principles on which
the beliefs are grounded
- Descartes explains that everything he previously accepted and
considered as most obvious and certain has been based on the senses
- Descartes also notes that he has found out that sometimes these beliefs
have turned out to be false
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8
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- Descartes uses a dialectical technique by taking a pro and con position
towards what can legitimately doubted
- His first step points out that perceptions made in poor conditions are
suspect
- This step could be considered as a application of common sense
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9
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- Descartes then counters common sense with the skeptical doubt that
perceptions in favorable conditions can also be doubted
- He poses the question: would I not be considered insane if I questioned
these sorts of perceptions?
- His answer is No!
- For even perceptions occurring in ideal conditions of observation may be
indistinguishable from vivid dreams
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10
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- I sometimes have vivid dreams that are qualitatively just like my best
(waking) perceptions
- If I sometimes have vivid Dreams that are qualitatively just like my
best perceptions, then I cannot distinguish with certainty between my
best perceptions and vivid dreams
- I cannot distinguish with certainty my best perceptions and vivid dreams
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11
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- If I cannot distinguish with certainty between my best perceptions and
vivid dreams, then even my best perceptions provide no certainty
- So, if my best perceptions provide no certainty, then I should withhold
my belief from these beliefs. I
should neither accept nor reject them until something certain can be
established.
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12
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- Descartes trying to salvage some hope for perception suggests that
surely the images must be derived from something real. He also considers the idea that
mathematics must be secure even in dreams.
- Descartes finds that even these claims can be doubted.
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13
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- Descartes using another though experiment supposes that possibly God
could put these ideas in our head without any reality corresponding to
these ideas. It would then in
principle be possible to doubt whether the source was anything real or
- Perhaps there is no Physical world at all and even simple mathematics
can then be doubted.
- But Descartes wonders why God would do such a thing.
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14
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- Descartes anticipates two possible objections to the deceiver argument
- The first is that God is supremely good.
- The second is that perhaps God is not all powerful.
- Each of these objections lead to other difficulties. If God is not all powerful, then it is
more likely that I am deceived therefore supporting the contrary point
- The other difficulty has to do with supposing that God is all good. This Problem baffles Descartes and he
decides to set it aside till he returns to it in Meditation Four. In
order to make it easier to see the connection between God perhaps being
a deceiver and the Evil Demon Hypothesis, we will call this difficulty
the Problem of Error
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15
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- The Problem of Error becomes apparent when we follow the reasoning
supposing the God is all good and therefore not a deceiver.
- Descartes wonders well if this is true which he is inclined to believe,
then why to we make errors at all.
In other words if we can be fooled some of the time ( which we
certainly can be ) then how can we be positive that we are not fooled
all of the time. This problem
seems to be so difficult that Descartes decides to introduce a new
hypothesis to allow him to continue and not get bogged down by it.
- Rather than supposing that God is a deceiver he imagines an Evil demon
or genius putting these false beliefs in our minds.
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16
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- The last stage of the method of
doubt involves Descartes imagining an evil demon. The evil demon’s goal is to make you
believe things that are not true.
Descartes uses the Evil Demon Hypothesis as a way to test whether
an idea is clear and distinct. It
is a quality control tool to determine if a belief is certain. If a belief can be certain despite the
efforts of an evil demon trying to confuse and confound us then
Descartes maintains that we can then build on this foundation of
certainty. But if there is no
belief that can pass this test perhaps we will be forced to accept
Skepticism.
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17
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- At the end of Meditation one Descartes leaves the reader without any
solid belief that is certain. He
explains that this Meditation or methodological doubt is a means to
finding knowledge and does not recommend that one think of it as perhaps
applying to how one should live. It is a tool to follow or reasoning to
determine clear and distinct ideas.
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18
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- A large group format will be used to discuss Dreams. Some of the questions for discussion
will be:
- Can a person control their dreams?
- Can dreams be an indication for the future?
- How can we interpret our dreams?
- Do Dreams have any meaning at all?
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19
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- All Six of the Meditations translated in Latin and English
- A nice account of the Method of Doubt and a table that describes the pro
and con twists in Descartes argument
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